Well... honestly, I think a lot of stuff about tulpa is just arbitrary wishful thinking of some people.
6:39 PM
Imo, at first tulpas are imaginary friends showing illusion of independent agency. Some of them become alternate identities later due to practices like proxing and possesion.
Hello. Quite frankly, following any specific guide is not optimal. Understanding the general principles behind how a tulpa is created should allow you to decide a general method.
9:22 AM
Generally speaking, the brain learns new information and behavior through repeated reinforcement, and does not automatically use it independently of "you". So, reinforcing the tulpa existing will gradually develop it. To develop it faster and more effectively, give it different experiences. This builds off of how human personality development occurs, to the best of my knowledge of psychology.
9:23 AM
The more experiences (reinforcement) and the more varied those experiences (personality development), the faster and more fully they will develop. Essentially everything else is an extension of that, or a different way for you to experience them.
Do be aware that it takes time for the brain to alter its behavior or learn information, and early responses are typically quite dependent on you, particularly if you have not made a tulpa before.
I would also suggest being careful about what you assume, hah. There is not anything wrong about not knowing, certainly not regarding responses. Sometimes you may simply need to try and get as close as possible to certainty without being certain.
Quite honestly, giving it time and effort. I am, of course, assuming that your intent is to make a tulpa and treat them with the kindness, respect, and consideration that one deserves, just as you would wish were you in that position.
9:54 AM
There isn't a way to rush reliable communication without taking risks at the moment - at the very least, nobody has come up with an alternative that doesn't come with some risk of failing in a more significant way than simply not communicating for a longer period.
Overall, yes. If you think you might have a response, but it isn't one that is clear - then, as mentioned, it is a matter of minimizing the possibility of error.
A tulpa can certainly disagree with you - but, as mon mentioned, it isn't necessarily evidence of independence. Many people can hold multiple viewpoints, sometimes even without consciously thinking it - it can be a source of cognitive dissonance, and is quite well-known.
I don't think you ever really answered my question yesterday @Deleted User . What's the difference between a tulpa and another identity? Why do we even have this name (tulpa) at all?(edited)
Why do you ask me why the term "tulpa" even exists? I'm not the founder of this community. Also, it seems the term evolved from tibetan meditation that was supposed to induce "real" hallucination into supposed "entity created in the mind, acting independently of, and parallel to your own consciousness."
Why do you say you have tulpas if you think they are just identities? Why use that word when a simpler, easier to understand, more common word exists that means the same thing? Why do you engage with this community if you think the majority of them are mistaken and are partaking in wishful thinking?
The word tulpa is used in a lot of different ways by a lot of different people. For the most part, a person's views reflect their state of mind on stuff like this.
6:45 PM
Like, Mon probably says identities because their personal experience with tulpamancy is more consistent with that understanding.
6:45 PM
others may say "persons" due to a different experience.
I think the "root" or most accurate model of the brain is "single-entity". All of its parts are interconnected strongly enough that none are independent actors.
From there, you can have other models, but each model that grows further from that point requires more and more mental constructs and "rituals" to achieve that distance.
"person" would be an independent entity that isn't necessarily tied to the body, at least in the context of this discussion for me. It would seem that tulpas are either identities that people (hosts) can use, or they are other people who share the same brain and body with another person, the host.
The issue I most often see with statements like that Smeer, is that more often than not the equality of tulpa and host requires, at least in part, a definition of "host" to be akin to a personality or an identity
where-as the common definition among those who see tulpas as identities often perscribes the host, or "persons" as larger in scope, requiring the ability to independently generate thought
6:51 PM
I also believe that is the common understanding across society.(edited)
6:52 PM
I don't think there's an issue with that either, you might even say we are all looking at the same things
A person is a collection of conscious thoughts that makes decisions while operating the body, and a tulpa is just another one of those that you have created within your own brain